Many a time these conceptions have undergone trivial corrections; they have been sent to the workshop and patched in head and limbs; they have been lopped and added to, expanded here, contracted there, as when new needs pierce through and through an old law of suffrage, bursting bond after bond. A creature that cannot grasp the mutual exclusiveness of A and not A has no difficulty in lying; more than that, such a creature has not even any consciousness of lying, being without a standard of truth. I apologise for the new terms, but they are more than devices to call attention to a new idea.
The fact is that males and females are like two substances combined in different proportions, but with either element never wholly missing. The homosexualist is that type of sexual invert who prefers very female men or very male women, in accordance with the general law of sexual attraction. That was one of the most disappointing days of my life. In the second part of this book it will be made clear why both the active and the passive parts in male homo- sexuality appear disgraceful, although the desire is greater than in the case of the normal relation of a man and woman. Ancient history and medieval times alike give us instances of women who, in social relations and intellectual matters, fought for such emancipation, and of male and female apologists of the female sex. No two moments in the life of an individual are exactly alike; there is between the later and the earlier periods only the similarity of the higher and lower parts of a spiral ascent. I am not dealing with mathematics or with the theory of cognition except with the latter in two cases ; I am dealing with empirical knowledge, and in that one can do no more than point to what exists; in this region proof means no more than the agreement of new experience with old experience, and it is much the same whether the new phenomena have been produced experimentally by men, or have come straight from the creative hand of nature. The dandyism of men on the one hand, and much of what is called the emancipation of women, are due to the increase in the numbers of these epicene creatures, and not merely to a passing fashion. It could only be in a society of persons equally gifted that such an idea could have any meaning. The details of these processes need not be described more fully here. The practical indications that it will give are not moral maxims that could or would guide the future; they are no more than technical rules abstracted from past cases. Insight into lawfulness is already freedom from it. Perhaps the affirmations in my book are less articulate, but he that has ears to hear will hear them. After puberty, there is a still stronger display of the innate differences. The great genius does not let his work be determined by the concrete finite conditions that surround him, whilst it is from these that the work of the statesman takes its direction and its termination. There are men who are willing to marry a woman they do not care about merely because she is admired by other men. The first purpose of this work is to make this point clear. The great man of science, unless he is also a philosopher, … deserves the title of genius as little as the man of action. Moreover, the first part of the book challenges an attention and criticism from natural science, possible in a few places only in the second part, which is chiefly introspective. To such a wide outlook my investigation was as it were driven, not deliberately steered, from the outset. The Jew believes in nothing, within him or without him. Includes a substantial introduction that places the book in its cultural and historical context. He has no object outside himself; lives for nothing else; he is far removed from being the slave of his wishes, of his abilities, of his necessities; he stands far above social ethics; he is alone. Weininger gave praise to the courtesan for being like a great politician, for being an elevated sort of woman, offering more beauty and education to the world than average female whose only concern, he claims, is to procreate. If, however, he is composed of a definite inheritance of maleness, and also an inheritance of femaleness which must not be neglected , then, to complete the individual, his maleness must be completed to make a unit; but so also must his femaleness be completed.
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