Sex Tourism Framework Oppermann, 19 Figure 2: The Creole Malaise in Mauritius. Without registration, marriages are not recognized as existing. However, in reality, the local can sell the seductive fantasy of the exotic lover that the tourist wants to buy. Many young girls and boys do not have access to accurate information on their sexual and reproductive health.
List of Figures Figure 1: Just like these locals have these preconceived, but not always well-formulated ideas about foreigners, the tourists have images and stereotypes of local people. According to the homogamy theory Kalmijn, , partners might experience binational relationships as more challenging compared to uninational relationships because partners who bring different cultures into the household might hold different perspectives and understandings of love, household and relationship arrangements, possibly evoking conflicts. Research Methods in Anthropology: Prostitution has caused controversy cross-culturally and historically, but 7 several steps to protect victims and to reduce prostitution are taken by Ministries and NGOs Mushanga, ; Maschke, The strongest comment I received was the one from Kelvin, a years old Catholic Mauritian man who just separated from his German girlfriend who was Subject to interpretation, it can cover marital rape. As Gellner already noticed the rapid social change, transition to modernity and affluence that Mauritius experienced in the last decades, has been a painful one. Sex, Dominance, and the Female Anthropologist. Positioning Mauritius in the World. The exception to the Non-discrimination Section 16 of the Mauritius Constitution remains. Second issue — Sexual Health and reproductive Rights Sex is a subject, which is still a taboo in the Republic of Mauritius. Female Tourists and Beach Boys: The state should stop the ticking the-box approach and look at both qualitative and quantitative data holistically. First Issue — Participation of women in politics — Mauritius is doing very badly on women in politics. The amendment of Section 16 4 c , which provides for an exception to the non-discrimination provision in cases of personal status matters, has been an issue for this Committee since Kadri did not explicitly mention that she did have sexual relations with tourists, but her story marks a carefully and discreetly extra-docket activity at the hotel, in which she is able to earn extra cash apart from her small wage of rupees a month 9. The objective of this research is to increase our understanding of this social reality by developing explanations of the phenomena, and by critically evaluating the interrelation between sex tourism and romantic cross-cultural relationships in Mauritius. We have had cases where victims of domestic violence have been assaulted to death despite being under the cover of protection orders. The Mauritian State has not codified a comprehensive personal status law, leaving Muslim women in religious marriages without legal recognition or rights. These and other 3 to 5-star hotels are great, but a fair distance from the prime beach spots where the action is. However, due to the research topic and the researcher being a female, it was to expect that more males would be keener to respond as compared to females. In fact, it is not just a belief, but a harsh reality as anal sex is illegal punishable with 5 years of imprisonment, and sex toys are strictly prohibited by Mauritian law, to give some radical examples WIPO13, Consulted on 7 August, via http: I argue that my research findings contribute to this growing body of anthropological written material, while approaching the difference between sex tourism, prostitution, romance tourism and bi-national relationships. The Mauritian Tourism Industry.
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